What Is the Dish with One Spoon Agreement
The Iroquois League was founded before European contact, with the union of five of the many Iroquois peoples who had emerged south of the Great Lakes.  [c] Many archaeologists and anthropologists believe that the League was founded around 1450, although arguments in favor of an earlier date have been made.  One theory holds that the League formed shortly after a solar eclipse on August 31, 1142, an event believed to be expressed in oral tradition about the origins of the League.    Some sources link the ancient origin of the Iroquois Confederacy to the adoption of corn as a staple food.  It will be good for us to do so: we will say, “We promise to have only one judgment among us; there will be a beaver tail in it and there will be no knife. We will have a dish, which means that we will all have equal shares in the game that circulates in the hunting grounds and fields, and then everything will be peaceful among all peoples; and there will be no knife near our yard; That is, if a knife were there, someone could be cut right now, which would lead to bloodshed, and it is tedious, if it happened that way, and for that reason, there should not be a knife near our yard. The population of the Iroquois Confederacy had changed considerably since the arrival of Europeans. The disease had reduced its population to a fraction of what it had been in the past.  Therefore, it was in their interest to be on the right side of who would prove to be the winning side of the war, because the winning side would dictate what the future relationship with the Iroquois in North America would be. Dealing with two governments made it difficult to adopt a neutral position because governments could easily become jealous when confederation interacted or acted more on one side than the other, or even when there was simply a perception of favoritism.
Because of this difficult situation, the Six Nations had to choose a side. The Oneida and Tuscarora decided to support the American settlers, while the rest of the Iroquois League (Cayuga, Mohawk, Onondaga, and Seneca) sided with the British and their loyalists among the settlers. It is believed that the Iroquois Confederacy or Haudenosaunee was founded by the peacemaker at an unknown time, estimated between 1450 and 1660, bringing together five different nations in the southern Great Lakes region to form “the Great League of Peace.”  Each nation of this Iroquois Confederacy had its own language, territory, and function within the League. The power of the Iroquois extended at its peak to present-day Canada, westward along the Great Lakes, and on both sides of the Allegheny Mountains to present-day Virginia and Kentucky and the Ohio Valley. The part of Turtle Island (North America), which we now call Canada, has been home to First Nations, Métis and Inuit ancestors since time immemorial. We recognize that Indigenous rights holders in this area have experienced historical oppression and continue to suffer inequalities in large part due to the widespread inability of non-Indigenous people to fulfill their responsibilities under the Dish With One Spoon Alliance. As a research centre led by a consortium of partners, the Future Skills Centre is committed to raising public awareness of our shared commitments to care for this land and to rebuilding and renewing respectful relationships between Indigenous and non-Indigenous peoples. Our goal is to support and advance progress in meeting the Calls to Action outlined in the final report of the Truth and Reconciliation Commission of Canada (TRC). In particular, we are working with partners to close the significant education, employment and health gaps that exist between Indigenous and non-Indigenous Canadians.
We are committed to building and maintaining fair, respectful and strong relationships with Indigenous organizations and leaders in politics, business, human resources and beyond. In the 2000 U.S. Census, 80,822 people identified an Iroquois ethnicity (which is similar to identification as European), and 45,217 claimed only Iroquois ancestry. There are the different reservations in New York: The Cayuga Nation of New York (~450 ,) the Mohawk Reservation st. Regis (3248 in 2014),, Onondaga Reservation (473 in 2014),, Oneida Indian Nation (~1000), Seneca Nation of New York (~8000) and Tuscarora Reservation (1100 in 2010). Some lived in the Oneida Nation of Wisconsin on the reservation there and numbered about 21,000 according to the 2000 census. The Seneca-Cayuga Nation in Oklahoma has more than 5,000 residents in 2011.  In the 2010 census, 81,002 people identified as Iroquois and 40,570 as Iroquois alone in the United States.  Including the Iroquois in Canada, the total population in 2009 was over 125,000.
 Scientists like Jack N. Rakove question this thesis. Historian Rakove of Stanford University writes: “The many documents we have for the constitutional debates of the late 1780s contain no significant evidence of the Iroquois, noting that there are many European precedents for the democratic institutions of the United States.  In his response, journalist Charles C. Mann wrote that, while agreeing that the specific form of government created for the United States “did not resemble at all that of the Iroquois,” the available evidence “supports a cultural argument — that the well-known democratic spirit had much to do with colonial contact with East Coast Indians, including and especially the Iroquois.”. and (to quote Rakove) “this prolonged contact between the natives and the colonization of the population played an important role in the formation of colonial society and culture.  Historian Francis Jennings has noted that proponents of the thesis often quote Benjamin Franklin`s following statement made in a letter from Benjamin Franklin to James Parker in 1751:  “It would be a very strange thing if six nations of ignorant savages were able to form a plan for such a union […].